Herman Dooyeweerd

by
Format: Hardcover
Pub. Date: 2011-01-15
Publisher(s): Univ of Notre Dame Pr
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Summary

The twentieth-century Dutch philosopher Herman Dooyeweerd (1894-1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837-1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd's substantive social philosophy; examines Dooyeweerd's notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd's theory of the state, its definitive nature, and its proper role vis-a-vis other elements of society. Dooyeweerd's contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good. "This superb study simultaneously introduces and critically engages the work of one of the most important and neglected Christian thinkers of the twentieth century, while showing its connection to the pluralist tradition and bringing it to bear on the contemporary debate about civil society. More than just providing an overview of Dooyeweerd's thought, it seeks to advance his intellectual project and show its contemporary relevance. It is essential reading not only for those interested in the neo-Calvinist tradition, but for anyone interested in Christian social thought, structural pluralism, or the nature and fate of civil society." -- Kenneth L. Grasso, Texas State University "The subtlety, scope, and insightfulness of Dooyeweerd's social philosophy were unparalleled among Protestant thinkers in the past century. Yet his contributions are not well known. Jonathan Chaplin promises to remedy this neglect. His lucid and masterful study brings a new and transformative voice to contemporary debates about the future of a democratic society." -- Lambert Zuidervaart, Institute for Christian Studies and University of Toronto "Finally, an authoritative book that brings to brilliant light and life Herman Dooyeweerd's Christian philosophy of law, politics, and society. For the past half century, the profound and original teachings of this prolific Dutch sage have been lost on most readers. Jonathan Chaplin has rescued Dooyeweerd from his own obscure prose, poor translations, and cultic mystique to reveal his astonishing and engaging insights into our lives as persons and peoples, rulers and citizens, preachers and parishioners, parents and children. This will be the go-to book on Dooyeweerd for many years to come." -- John Witte, Jr., Emory University "Herman Dooyeweerd was both deep and original. Much of his writing is an articulation of rather undeveloped lines of thought in his Dutch predecessor, Abraham Kuyper. In the course of his exposition, Chaplin effectively highlights Dooyeweerd's significance for a theory of civil society and for present-day social theory in general." -- Nicholas Wolterstorff, Yale University and the Institute for Advanced Studies, University of Virginia

Table of Contents

Acknowledgmentsp. ix
Introductionp. 1
Christianity, Civil Society, and Pluralismp. 5
Bringing Civil Society Back Inp. 7
Bringing Christianity Back into Civil Societyp. 10
Bringing Civil Society Back into Pluralismp. 13
Dooyeweerd in Contextp. 20
Calvinism, Modernity, and Pluralismp. 20
From "Calvinist" to "Christian" Philosophyp. 25
A Guide to This Bookp. 30
Religion and Philosophyp. 39
The Necessity of Religious Presuppositionsp. 39
The Biblical Ground Motivep. 47
Foundational Philosophical Ideas: Meaning, Time, Lawp. 51
Plurality, Identity, Interrelationshipp. 55
Modality and Analogyp. 55
Laws and Normsp. 62
Individualityp. 63
Interlacementp. 67
A Philosophy of Cultural Developmentp. 71
Human Normative Disclosurep. 72
Integration and Differentiationp. 79
Critique and Clarificationp. 82
A Philosophy of Social Pluralismp. 86
The Identity of Social Structuresp. 86
A Critical Reformulationp. 95
A Medley of Social Structuresp. 110
Categories of Social Structurep. 111
Enkaptic Social Relationshipsp. 130
Pluralism, Individualism, and Universalismp. 138
The Identity of the Statep. 156
Political Philosophy in Crisisp. 156
Power in Service of Justicep. 161
The Just Statep. 186
Law and Justicep. 187
Spheres of Justicep. 193
The State's Sphere of Justicep. 200
Constitutional Democracyp. 207
An Active, Limited Statep. 219
The Meaning of Public Justicep. 219
The Task of the Statep. 229
Civil Society and Christian Pluralismp. 271
What Is Civil Society?p. 272
What Is Civil Society For? Three Models Assessedp. 287
Epilogue: Religious Discourse in State and Civil Societyp. 306
Dooyewerd's Conception of the Task of Social Philosophyp. 311
Dooyeweerd on Natural Law and Legal Positivismp. 318
Notesp. 321
Bibliographyp. 412
Indexp. 442
Table of Contents provided by Ingram. All Rights Reserved.

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